The imperious self is an anti-self, i.e., a contrary force that is rebellious and systematically out to pull us away from where our real self—our soul—wants to lead us. If you want to meet with your imperious self, there is nothing simpler, all you need is to take a step towards some ethical or divine principle: help someone without expecting anything in return, hold our tongue when your impulse is to backbite or show off, try to rid your mind of negative thoughts, etc. The reaction will be immediate, and you will clearly witness the power of your imperious self in countering your attempts at such accomplishments.

As we have seen, the imperious self functions on the basis of the “terrestrial” values (ego and material interests). Its action on us could be summarized as follows: to focus our thoughts and aspirations solely toward terrestrial values and to make us forget celestial values; to put it in another way: to make us act solely according to our own material and selfish interests with no regard for others’ interests or for our spiritual dimension.

If the plural “portraits” is used here, it is to best illustrate the multifaceted and elusive figure of our inner life for the imperious self is a shape-shifting model that makes for a difficult subject for a painter. We never really know where to find it when we look for it, and we often find it where we have not been looking for it—at times in our outward behaviour, more often in our thoughts and emotions, in our most daily activities as well as in our actions that appear most spiritual and most noble. The imperious self is like a creeping rootstalk that runs underground and spreads itself out in the Self.

This is the first piece in an extended series dedicated to the practice of ethics and more specifically to the identification of the main source of our anti-ethical tendencies: the imperious self. This concept is given a precise definition in The Path of Perfection: “The imperious self is a powerful psychological energy that is harmful for the soul. This energy is continuously produced by the activity of our character weak points, resulting in anti-ethical and anti-divine impulses and desires at the level of our conscious self”.
The paradox is that the fierce resistance deployed by our imperious self against our ethical endeavours actually constitutes the necessary condition for the process of spiritual perfection to take place. In this sense it could very well be considered as our “best enemy”.