Ostad Elahi delivered the main thrust of his conception of wisdom in a prayer entitled “The Quintessence of Religions”. Leili Anvar chose this angle to shed some light in a concrete and personal way on some of the subtlest aspects of this thought which, while taking root in the mystical tradition, reverses the prevailing trend by replacing reason at its rightful place in the process of spiritual perfection. The question of evil, the meaning of true ethics and true humanness and the importance of faith are among the themes dealt with in this analysis.

Leili Anvar is Lecturer in Persian Literature at the Institut national des langues et civilisations orientales in Paris and a specialist in mystic poetry. This lecture was given on 10 September 2011 as part of a symposium organised by the Fondation Ostad Elahi around the question “What wisdom for our times?”.

It appears that asceticism has always played a role in societies where spiritual life was organised and ritualised, to different degrees and in various ways depending on civilisations and times.

Etymologically, the term “asceticism” comes from the Greek askesis, which simply means “exercise”. In Ancient Greece, it applied to the exercises and discipline required of athletes. This is precisely what all forms of asceticism have in common: to impose a discipline onto oneself and thus exert one’s willpower against certain natural bodily tendencies. In India, for example, the practice of asceticism includes bodily exercises designed to control the body, breathing exercises to control both the body and the mind, as well as various fasting and meditation techniques.

Pascal was right: proofs of the existence of God are of no avail when it comes to giving faith to the faithless. To realize that a divine scheme is at work in the universe requires more than rational arguments. What, then, is needed? In Knowing the Spirit (p. 45), Ostad Elahi provides the reader with a clue. He speaks of the voice of conscience as an inner device capable of attesting to the existence of God. Now, what does voice of conscience mean? Where does it come from and how exactly can it lead us to acknowledge the existence of God?

In attempting to reconcile faith and reason, philosophers have produced what is traditionally called “proofs of the existence of God”. These proofs usually present themselves as sophisticated arguments. As such, they are open to disputation and, one must admit, hardly convincing. It is by reference to them that Pascal wrote: “The metaphysical proofs of God are so remote from the reasoning of men, and so complicated, that they make little impression; and if they should be of service to some, it would be only during the moment that they see such demonstration; but an hour afterwards they fear they have been mistaken.” (Pensées, 543)

Let us begin with an excerpt from La Spiritualité naturelle (Natural Spirituality), by Bahram Elahi, to be published shortly. For people today, spirituality belongs to the past, a past one rejects or admires, but in any case, a past long gone by. In his introduction, Bahram Elahi challenges this viewpoint and suggests we adopt toward […]