Search results for tag "In vivo practice" - 7 answer(s)

196 Vote

Diagrams of the self and their effect in practice: when the mind becomes tangible

brain representation with hand

In the latest French edition of The Path of Perfection published earlier this year, Professor Bahram Elahi presents a model of the human soul, or what he also calls the true self – a preview of which had already been given on this site. In this model, the soul, just like the body, is presented through a series of anatomy-like diagrams as an actual organism: a psychospiritual organism with which it is necessary to become familiar in order to perfect one’s humanity.

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163 Vote

This feeling of injustice

Singe capucin

According to Ostad Elahi’s model of the self, we are bi-dimensional beings. We carry within ourselves a celestial part that, combined with our animal terrestrial part, forms our humanity. It is within this intimate combination—perhaps best compared to fertilization (when two gametes, or sexual cells, one male, the other female, unite to form a new zygote)—that our psychological and spiritual personality is forged. It is a crucible for our character traits and for the powers within us. In this equation, also lies the enigma of free will, in other words the question of evil

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180 Vote

In the mirror of others (part 2)

By - Apr 23, 2017 - Category Practice
in the mirror of others (part 2)

From a perspective of ethical perfection, to see ourselves in the mirrors of others is to take everything that emanates from them (actions, words, behaviour, etc.) as means to better know ourselves. Such was the general conclusion reached by Sandrine Duplessis in the first part of her inquiry. In this second part, the author gives us a few pointers as to how to concretely put this into practice.

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175 Vote

In the mirror of others (part 1)

By - Mar 29, 2017 - Category Practice
faces in frames on a wall

“Know thyself”. This is certainly a beautiful maxim, but how can we expect to achieve such an end when part of ourselves is resisting so vigorously and preventing us from seeing our own faults? It is a fact: we tend to systematically overvalue ourselves and we are much more sensitive to the ethical wrongdoings of others than to our own. This two-part article by Sandrine Duplessis suggests that the solution may well lie in the problem: it is by changing our behaviour toward others that we may come to achieve a more lucid knowledge of ourselves.

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148 Vote

“In Ostad Elahi’s footsteps” – 28 days straight on OstadElahi inPractice

OstadElahi-inPractice - Words of Truth

After the success of the “One day, one Maxim – 28 days straight” lab, which was based on the volume entitled 100 Maxims of Guidance, OstadElahi-inPractice is about to launch a new lab that will follow the same dynamic and intensive format. This time, each day of the 28-day period will be devoted to meditating upon and putting into practice one of the sayings selected from Words of Truth (draft of the forthcoming English translation of Ostad Elahi’s oral teachings originally presented in the Persian book Bargozideh).

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1321 Vote

“Pragmatists” and “idealists”: a lecture by Bahram Elahi, MD (excerpts)

Bahram Elahi, Pragmatists and idealists

The principles of a correct education of thought are not matters of intellectual speculation: it is through practice that they bear fruit. But what does putting them into practice actually mean? Bahram Elahi answers this question by pointing out the dangers of overly abstract approaches to practice and self-transformation. It is not enough to consider the principles in theory, or even to self-suggest them daily with the best willpower in the world: in order to “concretely feel” them, we must pitch them against reality.

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1197 Vote

In vivo spirituality: excerpt 1 of a lecture by Bahram Elahi, MD (and other excerpts)

Bahram Elahi, In vivo spirituality

As far as spirituality goes, a purely theoretical approach to principles, detached from actual practice, will not do. Not only is it inefficient, it constitutes a genuine impediment to spiritual progress: that of smugness or spiritual “superioritism”. Professor Bahram Elahi spells this out in the following excerpt from a lecture given at the Sorbonne (Paris) […]

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